Did you know that...? Take Five
Here we plan to post as many worthwhile and
interesting information about Shweir and Lebanon...
this can be
historic events, facts and achievements.
Size of | square miles | Lebanon as % | Bigger > Lebanon by X times |
Alaska | 656,425 | 0.7 | 164 |
Texas | 268,601 | 1.7 | 67 |
California | 163,707 | 2.7 | 41 |
Syria | 71,428 | 5.5 | 18 |
Iraq | 168,726 | 2.4 | 42 |
Saudi Arabia | 756,980 | 0.5 | 187 |
Italy | 116,305 | 3.5 | 29 |
France | 211,208 | 1.9 | 53 |
Following overview is from: http://www.lebanonembassyus.org
Lebanon's beauty is illuminated by its geography (see interactive map under Tourism.) -- its narrow coastal plane and two parallel north/south mountains (the mountains of Lebanon and anti-Lebanon). The fertile Bekaa valley, with its Litani and Orontes Rivers, separates these mountains and nourishes the terrain. Residing majestically over the valley, Qournet Assaouda in the north of Mount Lebanon (altitude 3,083 meters or 10,112 feet) and Jabal al-Sheikh in the south of the anti-Lebanon range (altitude 2,814 meters or 9,230 feet) remain the highest peaks in the country.
MONTH | BEIRUT | ZAHLE |
---|---|---|
January | 13 | 7 |
February | 14 | 9 |
March | 16 | 10 |
April | 18 | 13 |
May | 22 | 20 |
June | 25 | 24 |
July | 27 | 24 |
August | 28 | 25 |
September | 26 | 23 |
October | 24 | 19 |
November | 19 | 11 |
December | 16 | 8 |
Upon its independence, Lebanon adopted this flag, with the cedar as a symbol of its enduring strength.
As a democratic republic, Lebanon enjoys a parliamentary system of government with a President, a Prime Minister, and a cabinet chosen through an electoral process. The structure of the government is based on the constitutional principle of separation between the executive, the legislative, and the judicial branches. Currently, Emile Lahoud (Photo and bio) serves his six-year term as President, likewise, the 128 members of the Parliament are elected by universal adult suffrage for a four-year term. The Speaker of the House, Mr. Nabih Berri, (Photo and bio) was elected to his post in 1992. Mr. Omar Karameh serves as Prime Minister
New Year's Day | Jan 1 | Easter Sunday (Eastern) | May 1 |
Orthodox Armenian Christmas | Jan 6 | Labour Day | May 1 |
Eid El Adha | Jan 21 | Martyrs' Day | May 6 |
St. Maroun's Day | Feb 9 | Resistance and Liberation Day | May 25 |
Hejira ( Muslim New Year) | Feb 10 | Assumption of the Virgin | Aug 15 |
Ashoura | Feb 19 | All Saints' Day | Nov 1 |
Good Friday (Western) | Mar 25 | Eid El Fitr | Nov 3 |
Easter Sunday (Western) | Mar 27 | Independence Day | Nov. 22 |
Birthday of the Prophet | April 21 | Christmas Day | Dec 25 |
Good Friday (Eastern) | April 29 |
Business
For more information on trade, business, economy, or investment in Lebanon, check these links The Ministry of Economy and Trade, The Investment and Development Authority in Lebanon, or The Ministry of Finance.
Because Lebanon is a country where three languages are commonly spoken, there are schools that teach in Arabic, French, and English. Lebanon provides a wide variety of schools from which parents can choose, depending on which language of instruction they prefer.
Click here for a listing of Universities in
Lebanon
Language Learning Worldwide
EUROCENTERS
International Organizations
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"Hold On To Your Dreams"
Quotes about the future of computers, technology and major events
"Computers in the future may weigh no more than 1.5 tons." ‑‑Popular Mechanics, forecasting the relentless march of science, 1949
"I think there is a world market for maybe five computers." ‑Thomas Watson, chairman of IBM, 1943
"I have traveled the length and breadth of this country and talked with the best people, and I can assure you that data processing is a fad that won't last out the year." ‑The editor in charge of business books for Prentice Hall, 1957
"But what ... is it good for?" ‑‑ Engineer at the Advanced Computing Division of IBM, 1968, commenting on the microchip.
"There is no reason anyone would want a computer in their home." ‑Ken Olson, president, chairman and founder of Digital Equipment Corp., 1977
"This 'telephone' has too many shortcomings to be seriously considered as a means of communication. The device is inherently of no value to us." ‑‑Western Union internal memo, 1876.
"The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?" ‑‑ David Sarnoff's associates in response to his urgings for investment in the radio in the 1920s.
"The concept is interesting and well‑formed, but in order to earn better than a 'C,' the idea must be feasible." ‑‑A Yale University management professor in response to Fred Smith's paper proposing reliable overnight delivery service. (Smith went on to found Federal Express Corp.)
"A cookie store is a bad idea. Besides, the market research reports say America likes crispy cookies, not soft and chewy cookies like you make." ‑‑Response to Debbi Fields' idea of starting Mrs. Fields' Cookies.
'We don't like their sound, and guitar music is on the way out." ‑‑Decca Recording Co. rejecting the Beatles. 1962.
"Heavier‑than‑air flying machines are impossible." ‑‑Lord Kelvin, president, Royal Society, 1895.
"If I had thought about it, I wouldn't have done the experiment. The literature was full of examples that said you can't do this." ‑‑Spencer Silver on the work that led to the unique adhesives for 3‑M "Post‑it" Notepads.
"So we went to Atari and said, 'Hey. we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you.' And they said. 'No.' So then we went to Hewlett‑Packard, and they said, "Hey, we don't need you. You haven’t got through college yet.” ‑‑Apple Computer Inc. founder Steve Jobs on attempts to get Atari and HP interested in his and Steve Wozniak's personal computer.
"You want to have consistent and uniform muscle development across all of your muscles? II can't be done. It's just a fact of life. You just have to accept inconsistent muscle development as an unalterable condition of weight training." ‑‑Response to Arthur Jones, who solved the "unsolvable" problem by inventing Nautilus.
"Stocks have reached what looks like a permanently high plateau." ‑‑Irving Fisher, Professor of Economics. Yale University, 1929.
"Airplanes are interesting toys but of no military value." ‑Marechal Ferdinand Foch Professor of Strategy, Ecole Superieure de Guerre.
"Everything that can be invented has been invented." ‑Charles H. Duell, Commissioner, U.S. Patents Office, 1899.
"640K ought to be enough for anybody." ‑‑ Bill Gates, 1981
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Change of the times
The first Alphabets in different languages | Shortcuts of the Alpha.in Digital Age |
Digital Age Abbreviations AFAIK As Far As I Know BF Boy Friend BRB Be Right Back BTW By The Way CYA Cover Your Ass DIY Do It Yourself EOM End Of Message FAQ Frequently Asked Questions FUD Fear, Uncertainty, Doubt FWIW For What It's Worth IE Internet Explorer GF Girl Friend h4x0r hacker IIRC If I Recall Correctly IMHO In My Humble Opinion IRL In Real Life ISO In Search Of J/K Just Kidding LTR Long Term Relationship LMAO Laughing My Arse Off LOL Laughing Out Loud M$FT Microsoft OMG Oh My God OP Original Poster POV Point Of View ROTFL Rolling On the Floor Laughing SO Significant Other THX Thanks TTYL Talk To You Later warez pirated software WTF What The F*** WYSIWYG What you see is what you get YMMV Your Mileage May Vary 420 Marijuana 1337 "leet" / elite
|
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Top
World Banker Riad Salamé on a Brief USA
Visit to Silicon Valley
and deliver Keynote Address at Lebanese American Association 20th
Anniversary Banquet
http://finance.yahoo.com/news/Top-World-Banker-Riad-Salame-pz-2406791417.html?x=0&.v=1
view Photo album and see how many you recognize from Shweir.
Check
out Shweir Storm on YouTube:
http://www.youtube.com/watch?v=0hMAnrEuxrM
Courtesy of Samih B.
Do you know how they
got Shweir Name? Great Song.
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Congratulations to Carlos Ghosn, CNN & Time Magazine #1 most influential person in the world...
1.
Carlos Ghosn, Nissan
CEO
They said a foreign CEO could never survive the
insular culture of Japanese business. Then this
quintessential global leader—born in Brazil of
Lebanese parents and educated in France—was
dispatched by Renault to rescue its stake in
Nissan. Ghosn, 47, briskly closed plants, shed
workers, hired stylish new auto designers—and
took the company from a $5.6 billion loss in
2000 to this year's $2.5 billion profit. Ghosn's
methods are openly copied, the story of Nissan's
revival is a best seller in Japan, and Ghosn was
named that country's "Father of the
Year."
CNN Video:
Watch
a short profile of Carlos Ghosn
Company Web Site: www.nissan-usa.com
To see the full story go to http://www.time.com/time/2001/influentials/
and this link from Time Magazine: http://www.time.com/time/2001/influentials/ybghosn.html
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And from a featured story in Business 2.0 http://www.business2.com/articles/mag/0,1640,35941,FF.html here is the text:
Voulez-Vous Completely Overhaul This Big, Slow Company and Start Making Some Cars People Actually Want Avec Moi?
Nissan, Japan's third-largest automaker, was stodgy, insular, debt-ridden. It was exhibit A in what was wrong with Japanese corporations. Then it brought in an irrepressible French Lebanese guy named Carlos Ghosn.
By Andy Raskin, January 2002 Issue
At the 2001 Tokyo Motor Show in October, several hundred reporters, photographers, and car enthusiasts cram inside the Nissan booth. They're standing on chairs, stairways, tippy-toes -- anything for a better view. A house-music beat thumps as the audience watches a door slide open behind the all-white stage. Then, through a cloud of fake fog, emerges a silver vehicle, a redesign of Nissan's flagship domestic sports car, the GT-R. Flashbulbs pop, and the crowd oohs and aahs. But the car is not the main attraction. The reason for those craned necks is instead the man who walks onstage seconds later, Nissan president and CEO Carlos Ghosn. Intense and upbeat, the 47-year-old Ghosn looks a little like a slimmer late-career Peter Lorre, and there's not much he will tell the people in this audience that they don't already know. They've already seen Nissan's eight new concept cars at the booth. They've had a chance to inspect a production version of the much-anticipated new Z sportster. But when you have a chance to glimpse the gaijin who saved Nissan (NSANY), you listen anyway. "Our challenge and vision is to enrich people's life through attractive, accessible products and technology," Ghosn tells his Japanese audience through a simultaneous interpreter.
...
We are very proud indeed of Carlos Ghosn Achievements and that he is from Lebanon... and it would be doubly proud to know that he is from Shweir...
OK, people of Shweir and of the Ghosn family... can you shed more light on this star* * * ?
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More articles about Carlos Ghosn
See another article is from Business Week at the following
website.
http://www.businessweek.com/magazine/content/04_40/b3902012.htm?c=bweuropesep28&n=link1&t=email
The Way Of Carlos Ghosn
Soon after Ghosn took over Nissan, he was receiving hate
mail. Now he's revered in Japan, and considered a national hero. Here's how
he got there:
1954 Born in Brazil to
Lebanese immigrants. |
Business
Week
INTERNATIONAL COVER STORY
Nissan's Boss
Carlos Ghosn saved Japan's No. 2 carmaker. Now
he's taking on the world
Carlos
Ghosn is flat out the hottest automotive talent on the planet right now, and
he enjoys the kind of street cred that execs from Detroit to Stuttgart can
only dream about. In Japan, a full five years after arriving from France's
Renault to run Nissan Motor Co. (NSANY
), CEO Ghosn is still feted in manga comic books, mobbed for
autographs during plant tours, and generally heaped with national adulation
for saving a car company once given up for dead. At glitzy auto shows from
Paris to Beijing, his cosmopolitan air -- Ghosn speaks five languages -- and
sterling track record for turnarounds make him a star attraction. He's as
smooth as Thai silk in public, and his colleagues marvel at his personal
magnetism, his 24/7 work ethic, and his rigorous attachment to benchmarks
and targets. Heck, in Lebanon, where he is a citizen, Ghosn's name was
floated a few weeks back as a potential candidate for President.
LOFTY TARGETS It's the Ghosn way: detailed planning, speedy execution, and a laser focus on what needs fixing. Since 1999, when Renault paid $5.4 billion for a controlling stake in Nissan and dispatched Ghosn to Tokyo to run it, he has set -- and met -- sales and profit targets that have stretched the auto maker to the limit. That pattern appeared in 1990, when Ghosn turned around Michelin's North American division, and in 1996, when as chief operating officer of Renault he kicked off a program to cut $3.6 billion in annual expenses. Such acts earned Ghosn the overused sobriquet le cost killer. It is a name he loathes and hopes to banish for good by building an enduring car company based on product excellence, not painful restructuring. The question is whether Ghosn is going too far, too fast. Today, he runs Nissan in Japan, where executives are battling for share in a soft market by launching six new models, and where preparations for a major expansion into China are under way. Since last spring, Ghosn has also taken charge of North America. And in April he starts his new job -- replacing his mentor Louis Schweitzer as CEO of Renault, a $46 billion giant in its own right and the controlling shareholder in Nissan, with a 44% stake. Incredibly, Ghosn will continue to run Nissan from Tokyo headquarters even as he maintains oversight of U.S. operations. ... .... By Brian Bremner in Tokyo, Gail Edmondson in Paris, and Chester Dawson in Los Angeles, with David Welch and Kathleen Kerwin in Detroit |
Carlos Ghosn on His Double Duty
APRIL 27, 2005 NEWSMAKER Q&A
The auto exec discusses how he'll help Nissan hang on to its industry-best profit margins while taking over as CEO of Renault
Carlos Ghosn is about to
become one of the world's busiest auto execs. The 51-year-old Brazil native, CEO
of Japan's Nissan Motor (NSANY
), will add CEO of Renault (which owns 44% of Nissan) to his résumé. The first
job would be enough for most execs -- Ghosn is revered in Japan for his role in
rescuing Nissan from oblivion -- and assuming the second one is a huge task by
anyone's standards. Ghosn himself admits he'll be taking on these extra
responsibilities at a time when business risks are especially great.
Read full article at:
Posted by Waleed Moujaes on October 31, 2000 at 21:39:12:
The road linking the town of Baskinta to Bteghrine was engineered and constructed under the supervision of the late Wadih Tanious Baaklini. It is said that he has rided a donkey from Bteghrine, and gave him the freedom to go up the hill towards Baskinta. He has followed the exact steps of that donkey, and contructed the road accordingly. Funny!!! Isn't it? Waleed
Credit to: http://www.matnfiles.com/news_details.php?id=4105
Shweir History
الشوير أو... "سرّ الرياح" Tuesday 19 July 2011 كانت الشوير تدعى من قبل "مــرحــاتــا" وهــي كلمة سريانيّة وتعني "سرّ الرياح" ولا ريب في انه اسم مطابق لمسماه لان هذه الــمــنــطــقــة الــمــكــشــوفــة تتعرض لمختلف الرياح في فسحة رحبة بين ذرى صنين والهضاب المتدرجة حتى البحر، ودعيت في ما بعد الشير نسبة لصخر مرتفع عموديا بالقرب من كنيسة السيدة في وسط البلدة وتضم المباني القديمة وسوقا تجارية قديمة، وهي تقع في واد جميل واســع قليل العمق تحيط به التلال من كل الجهات. والشوير كغيرها من القرى اللبنانية نشأت في جوار ينبوع ماﺀ في فترة تاريخية تعود الى العصر اليوناني، وجاﺀ في كتاب الاستاذ عفيف مفرج "اعرف لبنان" انه "اكتشف في الماضي عــدد مــن الــنــواويــس بين الشوير وضــهــورهــا واخــــرى بــيــن الشوير والخنشارة وكلها محفورة بالصخر وثمة آثار لمعبد يوناني قديم في محلة عين الحانوت، ولبرج روماني مجهول التاريخ لا تــزال حجارته منشورة في احدى تلالها. وذكــرت عدة مراجع ان عائلات عدة قد لجأت الى الشوير واستقرت فيها اثـــر مــعــركــة الــيــرمــوك في اواسط القرن السابع 636 م. وفي تلك المرحلة اشتهرت الشوير في صناعة السلاح مع مدينتي زحلة وبعلبك. اضافة الى ذلك فان تاريخ تأسيس دير مار يوحنا الصايغ وهو مركز الرهبنة الشويريّة يعود الى سنة 1200 م ما يشكل دليلا آخر على تاريخها البعيد. يقول مختار الشوير انه وبحسب العالمين بالتاريخ السكاني للشوير فــان سكانها الاوائــل لجأوا اليها هربا من الاضطهاد وتحكم رجال الاقــطــاع وحــكــم العشائر ورجــال الدين وبالتالي فالشوير لم تخضع الــى الاقــطــاع ولــم تذعن لشيخ او مقدم او امير، ومما يثبت ذلك اخبار واحداث كثيرة وردت في اكثر من مرجع. ويتابع انه ومن هنا ندرك ان اهـــل الــشــويــر بــنــوا انفسهم بانفسهم دونــمــا الاتـــكـــال على اموال امير او اقطاعي او دير وهذا ما اثــر في نفسية السكان الحرة الابية. وحياة الشويريين تتحلى بالتعاون والانسجام وفيها الكثير من الجمعيات الاهلية والنوادي. واما الشويريون فاشتهروا بلعبة السيف والــتــرس "الــحــكــم"، كما اشتهروا قديما وحديثا بفن البناﺀ الذي ورثوه عن اجدادهم وتميزت اعمالهم بالروعة والشهرة التي تجلت الكنائس والاديرة والسرايات والقصور في لبنان وسورية منها قصر بيت الدين، وصرحات بكركي والديمان وسراي دمشق وغيرها، كما حذق الشويريون الحدادة وتقول الروايات ان امضى سيوف العرب قد صنعت من حديد الشوير. وانتشر صناعيو الشوير في لبنان وسورية حيث عرفوا بآل الشويري وآل حداد. وتميز الشويريون بذكائهم الخارق وتوقهم للمعرفة وهم في طليعة الذين احــرزوا الشهادات العالية فــي مختلف الــمــجــالات وامـــا اهم مـــوارد المعيشة فهي مــن البناﺀ والاصــطــيــاف والاغــتــراب وقديما صناعة الحرير والتبغ. تــــزخــــر ضــــهــــور الـــشـــويـــر بالشخصيات والاعــلام في العديد من المجالات فبرز في الشعر والادب والتعليم العديد من الاسماﺀ ومنهم المعلم جــرجــس هــمــام، الدكتور حبيب هــمــام، الاديـــب والمحامي نجيب مشرق، الاستاذ هيكل صوايا، الاستاذ نعيم صوايا، الشاعر اسعد رستم، المحامي والاديب جبرائيل نصار، الشاعر المعلم يوسف ابو رزق صوايا، الاستاذ داوود قربان، الشيخ امين خيرالله، مخائيل صوايا، الشاعر خليل حاوي، الشاعر سليم عطايا وميخائيل جبور، سليم كاتول والنحات بطرس الــخــوري صوايا. وبرز المعلم نعمة يافث وله نصب تذكاري في ساحة البلدة وهو من اغنياﺀ العالم في البرازيل ويقال ان املاكه فيها توازي مساحة لبنان، ساهم في تأسيس مكتبة الجامعة الاميركية وتبرع في بناﺀ القصر البلدي في ساحة البلدة. ولمع في الطب كل من الدكتور فؤاد غصن الــذي كان طبيب الجيش التركي في جبل لبنان ومن مؤسسي نقابة الاطباﺀ في لبنان، والدكتور نسيب هــمــام. امـــا الــدكــتــور اســـد رستم فــكــان رئــيــس قسم الــتــاريــخ في الجامعة الاميركية واللبنانية وله مؤلفات تاريخية كثيرة، والدكتور ملحم قــربــان فــي مجال الفلسفة والعلوم السياسية. وبــرز العديد من الصحافيين لا سيما الدكتور خليل سعادة الذي اسس العديد من الصحف في دول الاغتراب وكان رئيس الجالية السورية في البرازيل، والاستاذ داوود مجاعص، والاستاذ اسكندر حريق. واما الدكتورة سلوى نصار فكانت اول عالمة فيزياﺀ وذرة في الشرق الاوســط وحصلت على الدكتوراه في كاليفورنيا وكانت اول رئيسة لبنانية لمدرسة البنات الاميركية، وكذلك الاستاذ منصور جرداق المتخصص في الرياضيات والفلك ورئيس لهذه الاقسام في الجامعة الاميركية. وامــا انطون سعادة فكان خطيبا واديبا ومفكرا من المستوى الارفع تعلم في الشوير وتابع الدرس على نفسه في بلدان الاغتراب، آمن بسورية الطبيعية وطنا وتراثا حضاريا، ولم يكتف بالعمل فــي مجال الفكر بل انتقل الى التخطيط تمهيدا للتنفيذ فأسس الحزب السوري الــقــومــي الاجتماعي على مبادئ علمية ودستور واضح واستشهد في سبيل رسالته ويعتبر حزبه من اعرق الاحزاب السياسية اللبنانية ويعرف انتشارا واسعا في كل المناطق مخترقا كل الشرائح والطوائف وله انتشار كذلك خارج لبنان في سورية والاردن وفي المغترب. |
Please find attached an article on Dr. Khalil Sa’adeh for consideration on Shweir website. Regards
Dr. Adel Beshara
Dr. Khalil Saadeh: A Nationalist Crusader
By Adel Beshara
During the nineteenth century, a small group of writers, who were set apart from those among whom they were living by education and experience, started a literary revival in the Arab East. One of the leading intellectual figures in this revival was Khalil Sa'adeh, whose ideas had a certain intrinsic inter-est. but none of whom have been fully explored. Dr. Sa'adeh, as he is generally known, belonged to that group of writers whose ideas served as forces in the process of change which gave the Arab East a new lease on life. Born in 1857, in the Lebanese mountain village of Shweir, Khalil Sa’adeh studied at the Syrian Protestant College (currently the American University of Beirut). In those years, young Sa’adeh gave two indications that he would not be motivated purely by the desire for an average career. Firstly, he was elected as the official spokesman for the "Student Movement" which formed in 1882 to persuade the Ottoman authorities to recognize the medical degree offered by the university. This was the first major indication of the rebellious tendency in Khalil Sa’adeh's personality. Secondly, despite his academic specialization and work in the field of medical science. Khalil Sa’adeh took a keen interest in the social and intellectual issues of the day. Indeed, his first article. aptly entitled "The backwardness of our Country and the Prospects for advancement," was published in al-Jinan, the Beirut periodical issued by Butrus Bustani. When political conditions in Syria suddenly turned sour under Hamid, Dr. Sa’adeh fled to Egypt along with many other Syrian intellectuals adversely affected by Hamid's repressive policies. At the time, the Syrians constituted a small but highly influential community in Egypt. Many of them were successful entrepreneurs and prominent thinkers who dominated the intel-lectual field. Their psychology bore on Khalil Sa’adeh in several ways. First of all, it enabled him to gain some sense of solidarity with other members of his community. More importantly, it made him more aware and appreciative of his national background. For, according to Thomas Philipp, Syrians who had arrived in Egypt during the last two decades of the nineteenth century had to realize that they would remain marginal and barely tolerated in Egyptian national politics. As emigrants in a foreign surrounding, they had, indeed, been made aware of their 'Syrianness.'" In Cairo, Dr. Sa’adeh led a life of intense intellectual productivity and nationalist militancy. In addition to his medical writings (his first medical book was entitled The Prevention of Pulmonary Tuberculosis and its ways of Treatment), he was a novelist (in English his novels included: Prince Murad, Ceasar and Cleopatra, and Anthony and Cleopatra), a historian (he wrote two major studies. one on the Secrets of the Russian Revolution of 1905 and the other on the French Revolution - Mystery of the Bastille - which he described as a turning point in modern history), a linguist (his was the first major English-Arabic dictionary) an editorialist (he contributed to English and Arabic newspapers including The London Times and al-Ahram in Cairo), and a translator. The writings of Dr. Sa’adeh was a fragment of the autobiography of his age. It embodied both the force of nationalism and the spirit of rational socialism. Strangely enough, the most interesting aspect of it came from an unusual source. While he was in Cairo, Dr. Sa’adeh was appointed as a correspondent to The London Times. This enhanced both his interest and skills in the English language and. in the long run, motivated him to publish in 1919 a two-volume Arabic-English dictionary entitled Sa’adeh's Lexicon. Although it took only two years to complete, the Lexicon was a fairly extensive work which introduced into the Arabic language the current terminologies in Science and the Humanities. In recognition of this outstanding achievement the Khedive of Egypt bestowed upon him the title of Bey. Sa’adeh 's exile in Egypt was not free from harassment and un-certainty; yet he always looked back on it with nostalgia. The most controversial part of it occurred soon after the appearance of the Gospel of Barnabus which he translated into Arabic. In the introduction to Barnabus, Dr. Sa’adeh wrote:
I started translating this book which is called the Gospel of Barnabus well aware of the responsibility that I had undertaken. My aim was to serve historical studies and of course our language which is perhaps the most logical medium into which this work should be translated. This is the first time that this hook has come out in the Arabic language. It is a gospel about which scholars and historians have differed sharply. In these closing comments, though, I do have to stress that in this introduction all my discussions are purely scientific and historical in orientation and that I have been scrupulous to avoid all religious controversies which I left to those who are better equipped to deal with them.
Despite this unequivocal explanation, the publication of Barnabus in Arabic was met with some skepticism due largely to religious sensitivity. The late Rashid Rida inflamed the public by prefacing the work with a preamble that took its entire meaning out of context. The preamble was incorporated into the book without Dr. Sa’adeh's prior knowledge. In 1908, the year that Abdul Hamid revived the Midhat's constitution of 1976, Dr. Saadeh returned to his native village in the Lebanon. The resurrection of the constitution was greeted with enthusiasm, particularly in Syria where it was mistaken for real liberty. As for Dr. Saadeh, he found himself embroiled in a serious dispute with the French ambassador in Beirut. In the wake of this incident, he published an open letter to the Ambassador in Lisan al-Hal denouncing in the sharpest of terms French imperialist policy in Syria and France's claim to be the protector of the Lebanese Christians. Both the French Ambassador and the Maronite Patriarch reacted wrathfully. Realizing the serious-ness of the situation, the Governor of Mount Lebanon, Mazfar Pasha, advised his friend Dr. Sa’adeh to leave the country until the controversy dies down. Dr. Sa’adeh returned to Egypt only to find that he was no longer welcomed there. He was ejected by the Egyptian monarch after his intimate association with Egypt's top nationalist leaders (Arabi Pasha, Mustapha Kamel and Sa'ad Zaghloul) came to light. At the same time as this was taking place, his wife passed away in Shweir, and his children were left on their own to survive in the famine-stricken town. Unable to return to Syria due to the outbreak of the First World War, Dr. Sa’adeh elected to go to South America where the Syrian community was flourishing. Dr. Sa’adeh's strength lay in his gift to adjust to any kind of situation. Soon after arriving in Argentina, he began the same arduous work which he became accustomed to back in Egypt. He issued a periodical called al- Majallah and established The Syrian Press Trade Union. In 1919, he organized the First Syrian Na-tional Democratic Conference in a daring move to unite the Syrian community in Argentina around the cause of national independence. After the Conference, Dr. Saadeh announced the creation of the National Democratic Party which adopted the slogan ''An independence that we must embark upon as virtual nomads is still better than slavery that seems to offer a civilized life. In 1920, Dr. Sa’adeh went to Brazil where he was reunited with his children. In Brazil, he quickly acquired prominence and became a community leader in his own right. Assisted by his dynamic son, Antun (founder of the Syrian Social National Party) he published two newspapers, al-Majallah and al-Jaridah, and sponsored a number of important activities such as the outstanding project to raise a statue in memory of the late Youssef al-Azamah, who died in the Battle of Maysaloun in 1920. To this very day, the statue stands in front of the Syrian parliament in Damascus. As a community leader, Dr. Sa’adeh showed considerable personal courage in opposing the disunity and intolerable rifts that divided the Syrian community abroad. If one were to sum up the political and intellectual position of Khalil Sa’adeh, the following picture would emerge: (1) He was a strong advocate of the secular idea. Like others in the same capacity, he believed in the separation between religion and politics and in the elimination of the factors that impede social unity. (2) He regarded socialism as the ideal form of political organization. He was not a Marxist but a practical socialist who believed in equality and human dignity. (3) He was a nationalist crusader for the cause of Syrian unity. Although he was a Christian from Mount Lebanon, the idea of a separate Lebanese nationalism never appealed to him. In his last years in Brazil Dr. Sa’adeh was appointed chairman of the Syrian National League and editor-in-charge of its weekly periodical al-Rabitah (The League). He passed away on April 10. 1934 leaving behind him a legacy that time has never been able to completely erase.
Collected Works of Dr. Khalil Saadeh
Novels:
- Prince Murad or the Syrian Prince: Published in London in 1893 (English)
- Ceasar and Cleopatra: Published in London in 1895 (English)
- Secrets of the Russian Revolution: Published in Cairo in 1905 (Arabic)
- Anthony and Cleopatra: Published in Brazil, n.d. (Arabic/English)
- Secrets of the Bastille: Published in Cairo in 1906 (Arabic)
- The Elegant Circusion: Published in Cairo in 1908 (Arabic)
Books:
- The Prevention of Pulmonary Tu-berculosis and its ways of Treatment:
Published in Cairo in 1905 (Arabic)
- Saadeh's Lexicon: Arabic-English lexicon published in Cairo in 1911.
- Nublah fi Kannana: Istanbul 1883 (Arabic)
- Arabic Literature: Published in Cairo in 1886 (Arabic - al-Rabittah: A
Collection of Articles published in Brazil in 1971.
Translations:
- The Gospel of Barnabus: Published in Cairo in 1908 - Appathia, Published in Cairo, n.d.
Basic References
- Ali Hamie, Khalil Saadeh: L'homme et L'oeuvre 1857-1934, PhD Dissertation, University of Paris, Sorbonne, 1986. - Nawaf Hardan, Al-Rabittah, Sao Paulo, 1971.
- A. Saadeh, Complete Works, Vol. 2, Beirut, 1982.
- Badr el-Hage, The Unknown Works of Khalil Saadeh, London, n.d. - Adel Beshara, "Khalil Saadeh: Nationalist Crusader," Middle East Quarterly, Vol. 3, Number 9, 1996.
Mansur Jurdak
-----Original
Message-----
From: Samira Nawas-Plesman
Sent: Tuesday, September 02,
2003 9:52 AM
Subject: RE ANGELA JURDAK
KHOURY
Hi Anwar, I just received
a Bio prepared by Philip my cousin about his mom. I am sending it to you as an
attachment. Thanks,
Samira
ANGELA JURDAK
KHOURY:
LEBANON’S FIRST WOMAN DIPLOMAT
Angela Jurdak Khoury was Lebanon’s first woman diplomat. The eldest daughter of the late Mansur H. Jurdak, a distinguished professor of mathematics and astronomy at the American University of Beirut, Dr. Khoury was born in Choueir, Lebanon on September 24, 1915. She began her career as an instructor of sociology and administrator at the American University of Beirut in 1938. During World War II, she was also assistant director of the Allied Powers Radio Poll for Lebanon, Palestine and Syria.
In 1945, the newly independent government of Lebanon appointed her as a delegate to the opening General Assembly of the United Nations in San Francisco and assigned her to the Lebanese Embassy in Washington, D.C. She was to represent Lebanon in the United States for the next 21 years. In its early years, she also served as Lebanon's representative and rapporteur to the U.N. Commission on the Status of Women. After her resignation from the Lebanese Ministry of Foreign Affairs in 1966, she resumed her teaching career, as a professor of government at George Mason University in Virginia, until her retirement in 1982. A long-time resident of Washington, Dr. Khoury was a prominent figure among Arab diplomats and in the local Arab-American community.
Dr. Khoury was educated at the American University of Beirut and the Geneva School of International Studies in Switzerland, and she received her doctorate from the American University in Washington. Her husband of 36 years, Shukry E. Khoury, died in 1985. She has two sons Philip S. Khoury, Dean of Humanities, Arts, and Social Sciences and Professor of History at the Massachusetts Institute of Technology in Cambridge, Massachusetts, and George S. Khoury, a businessman in Darien, Connecticut and two grandchildren. She also has a brother, George M. Jurdak of Montreal, Canada, and two sisters: Salma M.Jurdak of Washington, D.C. and Salwa Nawas of Atherton, California.
Thank you Phillip Khoury for writing this and to Samira Nawas Plesman, Salwa's daughter, for sending this information.
Courtesy of Riad Khuneisser & the staff at Nameh Jaffet Library archives at AUB. Thanks to all who helped.
Great
writers & poets:
Amin Daher Khairallah, Najib &
Faris Mushraq, and Ibrahim Rahbani
**********************
From the book "Mushraquiat" by Najib Mushraq
Another well-known Shweirieh. Amin Khairallah, the son of a great Shweirieh Daher Khairallah. The wordings and the poem are for Najib Mushraq.
Amin Khairallah
This picture is for Shweir in 1930. The poem and the
picture is for Najib |
******************************
Ibrahim Rahbany
The attached are picture of Ibrahim Rahbany and the poem by Najib Mushraq.
To read about Ibrahim Rahbani's work, click on Ibrahim's name to go to the "Books" section of Shweir.com
Thank you Riad Khuneisser for sending this info.
As you Know, the well known Shweirieh are more than can be counted. From time to time I will send you pictures and info or poems for a Shweiry or about him.
Faris Mushraq
When
we talk about Dhour we shouldn't forget the name Faris Mushraq, (a
Shweiry from the Rahbani family).
If he is not the first, for sure he is between the first who founded Dhour.
The Dhour that your parents and some of you knew. I am not going to write
about Faris Mushraq but I am sending you three images, his picture, some
information and a poem (1931), by Najib Mushraq from his book "Meshrikiyat"
that might give you an idea about the man.
Riad
An email about Dr. William Carslow
-----Original Message-----
From: rodosomer@shaw.net [mailto:rodosomer@shaw.net]
Sent: Saturday, February 16, 2002 2:14 AM
To: gematar@sbinfra.com
Subject: New Entry in Shweir Guestbook
------------------------------------------------------
Name: Ronald W. Somerville
Email: <rodosomer@shaw.net>
Location: Kelowna, B.C. Canada
Time: Saturday, February 16, 2002 at 02:14:05
Comments: My Father James's Uncle was Dr. William Carslaw. My fathers
Grandfather Richard came to the Lebanon in 1846, his daughter Isabella became
the wife of Dr. Carslaw. I was born in Broumana, but the 'family' home was
Carslaw House. Dr. Carslaw established a school there (from which Dad graduated
before attending AUB. Isabellas sister was Jeanette (Nettie to all)
Somerville,who later lived at 48 Rue Jeanne d'Arc,until her death in '52. Dad
married my mother, Sadeeca As'ad, in '21, worked in Iraq till '33 and Palestine
till '48, then moved to the Nazarian Bldg on Sidani St. He worked at rthe AUB
till his retirement.I emigrated to Canada in '54, revisiting several times until
I returned with Donna my wife and David and Richard my sons for nearly 3 years,
from Jan. '73 till Oct. '75. We naturally visited Shweir many times in drives
over the countryside. My Great Grandfather Richard was the engineer who in 1846
installed the first automatic weaving looms for the manufacture of silk brocades
in the Lebanon. My sister Agnes Shamma'a married Michel Shamma'a,who also taught
at the AUB, still lives in Beirut, on the 4th floor of the building on the
corner of Bliss and Jeanne d'Arc.
I travelled extensively for Carrier Int'l over Africa and the Middle East,
then Latin America and the Carribbean till ,84, then as a consultant in
Cleveland OH, Atlanta GA, New Orleans LA until I retired here in '94. My sons
are married, living in South Carolina and Tennessee respectively. My very good
friend here is As'ad Farrah, who was raised in Shweir,even to attending school
that Dr. Carslaw established. Agnes and my cousin Elizabeth had the Testimonial
Marble Plaque in front of Carslaw House ( damaged during the war) replaced (from
a picture that my cousin Carlene in Phoenix had, taken by her Father when he and
her Mother Olive spent their Honeymoon there. All in all, we have so many happy
memories of Shweir and Lebanon. If we can, we would like to return this summer
for Agnes' 50th Wedding Anniversary. 'In Allah Rad' Those who know of me or my
family, PLEASE e-mail me. Memories are made of this. A wonderful surprise
for me to find your website!! I read every entry!
------------------------------------------------------
Hello Ronald and Ahlan wa Sahlan to the Shweir.com Family. Sorry for the delay
in my response, I just returned from a business trip to Aruba, and now trying to
catch up on 207 emails in my in-box. I could not re4sist but answer yours as I
finished reading it. Wow, this is absolutely a great morning. Dr William
Carslaw who in Shweir could not know that name, I doubt any.
I visited the Center this summer and I tell your it is been beautifully
restored. The Carslaw Building is just breathtaking, I don't know if you notice
but there is a link on the front page called "Ain Assis" that will take you
there, and you can view many of the pictures, including the restored Testimonial
Marble Plaque.
So many Questioned to ask, and I could write for a long time but please forgive
my short message I have so much catch-up work to do. But I can't tell you how
happy and proud to welcome you to our Shweir.com Family, we
would be honored to have you consider us your hometown web page.
George Matar
A Chat
with Mansour Rahbani, courtesy of Arabia.com - Chat to read more go to
http://www.arabia.com/chat/transcripts/english/0,10384,57,00.html
Thanks ya Mukhtar bil Mahjar for the tip.
|
-----Original Message-----
From: Riad Khunieser [mailto:rk26@aub.edu.lb]
Sent: Monday, February 11, 2002 1:14 AM
To: A. G. Kenicer
Subject: AHLAN WA SAHLAN
Hello Cousin Anwar
It is nice to hear from you again. WAYNAK ? Of course we are waiting for you and
your mother and all the Shwierieh this summer.
As you know The American University of Beirut has, may be, the best library
available in the region. This "libary is dedicated to the memory of Nami Jafet
and presented by his wife and sons to the American University of Beirut 5 May
1952".
So the library is called JAFET
MEMORIAL LIBRARY. The department in the library where the archives are
stored and served is the Archives & Special collection Department. A file under
the name of the late Raymond S. Ghosn has the documents ,(which I gave to Joe to
scan and sent to you), you posted and others which Joe couldn"t scan.
I am sure you remember and of course you have pictures of the Baladieh and the
man standing infront of it. This man is the same man, the well known "Al
Mouialim Nami Jafet". Jafet build the Baladieh and the library at AUB who became
world-wide known, and Jafet is one of them.
I am sure you and Shwier.com. are making it your job to mention, praise and make
us proud of all the Shwierieh who are well known in defferent fields at
defferent times, Jafet is one of them and Ghosn of course and many many others.
Riad
************************
Thank you Riad for this very important bit of information.
It is wonderful to see how one great topic about the dedication of a building honoring Raymond Ghosn at the AUB leads to another topic about another great Shweiry who had a Library dedicated in his name at the AUB and the information about Raymond Ghosn was obtained from the Jafet Memorial Library and facilitated by Riad Khuniesser, scanned by Joe Naoum Sawaya, all great Shweirys.
Anwar
Author | Topic: Raymond Ghosn |
Waleed Moujaes Member |
posted
11-02-2001 09:41 AM
I found this article in today's Dailystar (dailystar.com.lb). Thought it is interesting for the Shweiriyieh around the globe to share. I believe a lot of us were at AUB (students or workers) when Dr. Ghosn was the Dean. As you may know, he is the cousin of Dr. Nabil Ghosn, our ex-mayor. Waleed ******* AUB’s Ghosn remembered at building-naming ceremony. Politicians and academics gathered Thursday to remember Raymond Ghosn earlier this week, with the inauguration of a building named after the former dean of the Faculty of Engineering and Architecture at the American University of Beirut. Ghosn founded the department in 1951 but was assassinated 25 years later on the AUB campus. The ceremony was attended by a list of individuals which included MP Bahiya Hariri representing Prime Minister Rafik Hariri, US Ambassador Vincent Battle, John Brissler from the American Agency for International Development, and AUB President John Waterbury. ******** IP: Logged |
Nabil E. Matar Member |
posted
11-02-2001 01:41 PM
Thank you Waleed!!!! Now, this is great news worth while posting in our web site. Dr. Raymond Ghosn is another great Shweiri who contributed a lot in the field of Engineering. The Shweirieh should consider honoring him during Eid al Mughtaribeen and I suggest that the Baladieh should name the street near his house after him. Talking about terrorist!!!! Here a fantastic man who spent all his life working to maintain a high standard of education in the field of Engineering was murdered by a guy who don’t even worth ten cents. I wish some body could send this web site a biography or an article about Dr. Ghosn so we could post. IP: Logged |
Waleed Moujaes Member |
posted
11-07-2001 09:50 AM
Well guys, I thought this is something which we should be proud of. However, never got except one reply from Nabil!!! Sorry but this reminds me of the baladieh!!! IP: Logged |
Habeeb M. Nacol Member |
posted
11-07-2001 10:05 AM
Ya Waleed, you are so right. We in Shweir have always taken each others for granted. We have always exalted our distant past and generally ignored the great individuals that are with us here and now. But I see a new thing happening through you (plural) the young lions of Shweir. I am so proud! IP: Logged |
George Matar Administrator |
posted
11-07-2001 10:47 AM
MA Tizaal Ya Waleed. After your original post, I talked to Nabil and asked him to contact Riad Kheneisser who happens to be working at the AUB for additional information and hopefully a Biography on Mr. Ghosn. It will be an honor to have something formal published on this web page. |
The above documents are found at the Archives Dept. in Jafet Library of the AUB. Many thanks to those who work behind the scenes at the AUB Archives Dept. that make such valuable info accessible.
Thank you Joe Naoum Sawaya for scanning and sending the above important information about a Shweiry pioneer...
***********************
-----Original Message-----
From: Soulaima Houcheime
Sent: Friday, November 30, 2001 10:41 AM
To: 'gmatar@aol.com'
Subject: About Dean Ghosn
Hi George ,
I was reading in Shweir news what Waleed has mentioned about Raymond Ghosn.
I was really very happy that The Daily star wrote about him I never knew him but
I could say that My husband Salemeh Houcheime is one of Raymond Ghosn's student
. They were very few students in Architecture . Salemeh always mentions him in
front of everybody in the engineering department as a reference in Lebanon . He
keeps tell them how that man was devoted to his work and how he used to stay
with his students in the architecture department at AUB even when they had "Nuit
Blanche" to finish their plans and projects .
My husband used to show me all the projects that Raymond Ghosn did and he explained for me every detail in the construction and how Raymond used to see things in an architectural point of view like being in love with a beautiful woman !!!!! This is what I want to mention . I can not talk about Raymond Ghosn more than the people who knew him .
after all , my family and I wish you all a
MERRY, MERRY XMAS AND A HAPPY NEW YEAR OF GOOD GATHERING ...!!!!!!!
SOULAIMA
Thank you Soulaima for sharing with us what you know about Raymond Ghosn... we hope that some of his students and others who knew him well will follow your example and add their experiences...
***********************
The following is a copy of the Shweir Bulletin Board about Ibrahim Mitri Rihbani
UBBFriend: Email This Page to Someone! |
Shweir
Forum Shweir General Discussion Ibrahim Mitri Rihbani profile | register | preferences | faq | search
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Minister Bechara Merhej
Please visit new web page for
Bechara Merhej
http://www.shweir.com/bechara_merhej.htm
Posted by Klee on February 08, 2001 at 08:17:28:
I was overjoyed to find your web-site this week. My great-grandparents Amin and Kammilie Abotomey came from Shweir to Adelaide, South Australia, arriving in 1890. We think that their name would have been something like Abou Toameh, Abu Tahmy, or Abou Taami in Lebanon. Their eldest son Samir had arrived in 1887. My grandmother was born here in 1892. For decades I have tried to learn about Shweir, since I found "Shweir, Mount Lebanon" listed on my great-grandmother's death certificate as her place of birth, while researching family history. I am still hoping to trace family records back further if anyone from the Eastern Orthodox Church in Shweir can help, maybe to find Amin and Kammilie's marriage records in the late 1860's, or their birth, or further generations back.
Amin (born 1847) and Kammilie (born 1852) had
seven children. The company 'A. Abotomey and Sons', clothing manufacturers,
operated in South Australia from 1897 to 1972, run by three generations of the
family.
Amin's brother Bishara Abotomey (born around 1843) and his wife Labeebe (nee
Mabarrack) and their family also came here to South Australia. Although the
families' heritage was Greek Orthodox originally, Bishara was trained as a
Presbyterian Minister in Lebanon (by the American Mission). When he died here
aged 61, the newspaper reported that he had been "doing mission work for 35
years" and was "the only Protestant Minister in South Australia of Syrian birth.
His daughter Genevieve had a Diploma from the American College (University) in
Beirut (in the 19th Century) and was said to have helped to translate the Bible
into Arabic in Lebanon. She ran a music shop here for many years. The graves of
Amin and Kammilie Abotomey, and Bishara and Labeebe Abotomey are side by side.
They have had hundreds of descendants.
I was once told the meaning of three family names was Abou Taami (a "cutting", maybe from Tomey i.e. Greek), Moujaes (a "re-grafting") and Kiami or Keamy (a "rebirth", maybe from Quiyyamah, from Arabic for resurrection), and these three were branches of the Helou family which in the 1970's numbered over 10,000 persons in Lebanon. One original family had split into these three branches and adopted these names after fleeing an incident involving an Ottoman tax-collector, who after being given hospitality, had demanded that the girls of the family be brought to him, which, as you might imagine, was refused and severely punished, and led to the entire family packing the mules and fleeing.
With such a fascinating Middle-eastern heritage that seems so distant and hard to research, I can't tell you how much it means to see the pictures of the village on the Internet and to read the items. I have been told previously that Shweir means "rock or cliff" and Dhour means "heights" so the newer area of Dhour Shweir means the "heights of the rock". How beautiful Shweir is, nestled in a valley surrounded by rock and the dark green typical of the mountains of Lebanon. The old name of Shweir was Mirrhatta after Prince Hattem who governed the area once.
A cousin who has since died, visited the Kiami family there in 1973 and Jamil Shakir Kiami (who has also since died) told stories of our heritage which she passed on to us. He spoke in Aramaic (how incredible) of our genealogy; that "many grandfathers ago" we had come from the north and settled in Mount Lebanon in Shweir. He spoke of family names like Boutrous, Faris, Kassab, Helou.
Apparently the old site of an Abotomey home still had two solid timber doors over a large basement cellar with great floor joists jutting out over the doors, and a grassy cover over what had been the floor. If someone recognises this site in Shweir, let me know.
May the memory of many great emigrants from Lebanon who gave their talents to the world give us pride and may this web-site help us to learn about our history and remember our noble heritage. Thankyou again for your web-site. I list it among my "favourites".
***********************************************
Posted by Klee on February 08, 2001 at 09:31:18:
For those who have never seen it, I have typed the following
extract from 'Mount Lebanon - a Ten Year's Residence from 1842 to 1852' by
Colonel Churchill:
"The village of Shweir, one of the most considerable in the Lebanon, consisting
of a mixed population of Greeks, Greek Catholics, and Maronites, but chiefly the
former, is famous for its artisans in every species of manufacture; so useful
and industrious indeed are they, that the Emir Bechir conferred on them the
singular privilege of being exempt from the forced labour which he used to
exact, as necessity required, from the surrounding population. Its iron smelting
furnaces are of wide repute, though not the only ones in the Lebanon. The Emir
Bechir used to make them a very lucrative monopoly. That of Shweir was farmed
out to the Jews of Deir-el-Kammar at eight hundred pounds a-year.
The masons of Shweir are in great demand. They work either by contract, or at an
average rate of from two to three shillings a-day. Their manner of building is
strong and substantial, but of symmetry and proportion they have not the
remotest idea. There is a spring of water here which dries up at the beginning
of summer, and reflows about the end of September, sometimes even before the
rains have commenced. This singular property is wholly unaccountable in the eyes
of the people. The spring has, therefore, been placed under a tutelary Saint,
who is supposed annually to trouble the waters.
On the day of their expected re-appearance, the whole village is in commotion;
the bells ring, the priests assemble in their different churches, from whence
leading forth a numerous and solemn procession, with uplifted crucifix and
floating banner, they go down to the cave which is by the side of the road, and
await the accomplishment of the miracle.
Should there be any delay, the saint is loudly invoked; hundreds of lighted
tapers flaunt about in all directions; clouds of incense ascend; votive
offerings are dedicated; supplications are poured out. Presently the water
begins to ooze - it bubbles - it flows. Frantic shouts of rejoicing fill the
air; bottles are speedily filled with the sacred element, to be corked up and
carefully preserved. At length, the crowd, pleased and gratified, disperses; the
priests assured of the efficacy of their prayers, the people congratulating
themselves on the strength of their faith...."
Extract from Volume 1 page 113-5:
Colonel Churchill (Staff Officer of the British Expedition to Syria). 'Mount
Lebanon - a Ten Years' Residence' from 1842 to 1852, describing the Manners,
Customs, and Religion of its Inhabitants with a Full and Correct Account of the
Druse Religion and Containing Historical Records of the Mountain Tribes from
Personal Intercourse with their Chiefs and Other Authentic Sources. Saunders and
Otley: London. 1853. (3 Volumes). I found a set stored away in the Library of
the University of Adelaide, South Australia. I know that some of the volumes
have been reprinted in recent years because of their historical value. If
interested check on Amazon.com booksellers.
Thank you so very much Klee. This information is extremely valuable to the people of Shweir. Webmaster
Copy of an email sent by al Mukhtaar on Feb 8, 2001
What wonderful articles you added to our bulletin Board, I was overjoyed by both of them. By the way the Jamil Kiameh you mention was married to my aunt Salma, and yes he knew a whole lot about history. There is a picture of him in the section "Saif oo Terse" on the front page. Click on the section and then scroll down almost to the end, when you start seeing small pictures arranged vertically on the left side look for the one that is titled "1930 Celebration in front of Ain Al Aboo". Click on the picture to enlarge it... Jamil is the knight with sword on the right side.
Okay, Klee it would be nice to tell us something about yourself, I don't think you mentioned your name, or maybe you did and I missed it. Please go to the Guest book sign it. There are quite a few of people that know the Abou Taameh.
I was surprised to hear that the Moujaes are off shoot of the Helou Family. That, is going to open a lot of Eyes REAL WIDE.
Thank you and please write back, also tell us how you found the site.
George Matar
**********************************
and an email from Hilda sent on Feb 9, 2001
Dear Dr. Klee,
I have enjoyed reading your entries on the bulliten board and I do respect
your curiosity about our heritage. I am a very curious person myself...maybe
genetic!
It is interesting to hear all the storiesyou related, that have been lost to
us, because so many of the elders have passed on and the war in Lebanon had
left people searching to meet their daily needs and having less opportunity
to leisurely relate to us the stories of long ago.
A lot of what you see on the site is a compilation of people from shweir who
are somewhere around the world yet willing -like you- to share something
about shweir with us.
Please feel free to contribute to our web-site and if we happen to be able to
answer any of your questions, we will surely let you know.
Welcome on board the shweir.com site...
Hilda
********************************************
Response by Dr. Klee on Feb 9, 2001
Dear George,
Thanks for the wonderful welcome I have received from each of the three of you.
How amazing that you George are a relative too, no matter how distant! I am stunned by all this; the Internet is incredible. My mother's mother was Elizabeth Adelaide Abotomey, the youngest child of Amin and Kammilie Abotomey, born here in Adelaide. My mother's cousin Olive De Pinto (nee Abotomey) visited your aunt's family in Dhour Shweir in 1973 and continued to correspond with them from her home in Suffolk, England. She was Jamil's cousin.
Her mother Naify Abotomey (nee Keamy) was sister of Shakir Kiami, father of Jamil Shakir Kiami. Naify was born in Mirrhairta (Shweir) in 1878, the daughter of Milhelm Kiami, eldest son of Boutrous Fares Kiami, son of Fares Kiami, son of Kassab, son of Helou. After being orphaned, Naify was brought to Australia in 1888 with her brother Naif (born around 1877) and Khuttar (born 1873) by her aunt B'diah Boutrous Abomady (nee Kiami), only daughter of Boutrous Fares Kiami. Naify married my great-uncle Salim Amin Abotomey here in Australia. Olive returned here to visit a couple of times in the 1980's before she died in 1991 and she traveled the world trying to meet her relatives to record their existence. Regarding Jamil's family, it is recorded that Jamil (1908-1986or7) was married to Salma, with four sons George (married to Amal), Samir, Tannous (Tony) married to Loora Malouf from Zahle in 1973, and Shakir (an interpreter). These must be your cousins.
When Olive visited in 1973, Tannous had just married Loora and they later had Samar, Nada, Randa and Zeina. After Olive's death, Norma Holt, Olive's niece in New South Wales, Australia, continued to write to them. Are they still living in Dhour Shweir? Jamil's grandfather Boutrous Fares Kiami (a builder) married Nora Said Moujaes whose brother Antoun Sa'adeh mentioned on the web-site was "Chief" and whose statue is in Dhour Shweir. Olive taped Jamil Shakir Kiami reading in Aramaic and Arabic a Kiami family genealogy document he prepared while she visited and in the conversations around it you can hear the other family members, and probably it's your aunt saying "Kifich?" (how are you) as they enter because there was fighting and guns going off in Beirut. The war prevented her from visiting Shweir again. For some years I have had a very poor microphone copy3 of a microphone copy2 taped as we all listened to Olive's tape recorder copy1 in the 1970's. What is miraculous about this website contact between us is that just a couple of weeks ago my Dad finally found his copy2 and gave it to me to do a better direct copy and it has been on my mind to get around to it. Many times there have been co-incidences in this Lebanese family research; Olive really wanted the work on our heritage to continue. She found that many of the later generations had no knowledge of their Lebanese background. It is profound to me to remember that I am part of a very long line of generations of Lebanese women, no matter where on earth that may be. And we are still only 5 feet 1 in. tall, generation after assimilated generation!!
That's all for now, but I will try to add some detail on famous emigrants to the bulletin board when I can.
Thanks again for your welcome.
Klee.
Dr. Klee Benveniste
Baaklini & Kiamie members survived the Titanic
The following copy of a newspaper is courtesy of Nissrine Shehadeh Moujaes
Headlines about the rescue of Adele Kiameh and Lateefeh Baaklini from the Titanic
From Al Anwar Newspaper two full pages...(March 8, 1998, pp 16 & 17). We do not have an original copy of the paper... We would like to feature the entire article if someone can scan the original newspaper or the original letters and documents... any volunteers???
***************************
-----Original Message-----
From: Almaza [mailto:almaza@almaza-beer.com]
<mailto:[mailto:almaza@almaza-beer.com]>
Sent: Friday, January 26, 2001 8:40 AM
To: gematar@sbinfra.com <mailto:gematar@sbinfra.com>
Dear Mr Matar,
Acording to your request , it is my pleasure to write you about the Baaklini Family sailed on the Titanic.
The members of the Baaklini Family that sailed on board the titanic were Latife Born on 1888 married to Suleiman Baaklini and her three daughters Eugenie Born on 1909, Maria Born on 1906 Helene Born on 1911. All the members of this familly arrived safely to new york. The closest relative to Suleiman is Michel Baaklini 86 years old still living in Shweir and her nephew, Bechara , Zeina, Alma , Micheline and Elias .
Herewith I am enclosing three pictures of Suleiman his wife and her son, the house where we presently live in shweir and photo of Michel Baaklini.
Michel Baaklini |
Suleiman Baaklini with wife & son |
Yours truly
Alma Baaklini
Shwairieh Bi Lebnan
*******************************************************
Excerpts of emails from and to Al Mukhtaar:
To Baaklini Family members:
Hey Guys, this is what Leila has sent. Apparently, there is a book coming up,
and your Family is going to be in it!
George
-----Original Message-----
From: Andalus2@cs.com <mailto:Andalus2@cs.com> [mailto:Andalus2@cs.com]
<mailto:[mailto:Andalus2@cs.com]>
Sent: Monday, January 15, 2001 12:29 PM
To: gematar@sbinfra.com <mailto:gematar@sbinfra.com>
Subject: Re: Baaklini Family Connection
Dear Mr. Matar:
Thank you so much for your help - hopefully the Baaklini family members who
boarded the Titanic will have their full coverage in this upcoming book. I thank
you again and all the anticipated assistance from the family. Regards,
Leila Salloum Elias
*****************************************
Sabah il Kheir Ya Leila
I just got this message from Alma Baaklini to help you with your book. I did not have much luck with pic2, I can see the top part only. Suleiman was really a good looking man.
The best part about this message is all the connections you now have. Leila, Let us know when you are done, I am sure we will love to write something about the book on our web page.....help the sales you know.
Thanks to all the Baakilini on this effort, And Alma Thank you very very much, when I go to Lebanon this summer, the Almaza (The beer of course) is on me. What the Heck we'll but a full case and share it with the others.
See you in August.
Best of Luck
George Matar
*****************************************
Thanks for this valuable information. I am ashamed that I have no knowledge of that at all, it is so amazing how much he looks like most of the Baaklini's I know, may be we are related some how. The good news is that they made it safely.
Thanks George for sharing.
Suheil Baaklini
Many Thanks to Alma Baaklini, Leila Salloum Elias and George Matar for bringing this bit of History to light!
Copy from the New Bulletin Board by Dr. Klee posted 02-18-2001 10:33 PM
I was surprised to learn from the old
Bulletin Board that there were Lebanese on the ship 'Titanic' when it struck an
iceberg and sank in 1912. So I have been searching on the Internet for details.
I found an archived letter from Daniel Nassif, Executive Director of the
American Lebanese Institute addressed to the Director of the Film 'Titanic'.
Nassif says that the multi-varied presence of Lebanese on the ship was
"unintentionally reduced in the film to a few seconds of a frightened woman of
nondescript appearance and origin shouting in Lebanese "yalla" (let's go!) to
her children". He emphasised that "one-hundred-and-twenty-five Lebanese were on
board of whom only twenty-nine survived who included twenty women, five
children, and four young men. Also during the voyage there were many parties
going on in third class, the largest and noisiest of which was a Lebanese
celebration of two recently married couples emigrating to the United States:
Hanna Touma, Antoine Yazbeck, and their wives. Much dancing and singing to the
tunes of Lebanese music could be heard throughout third class and passengers of
other nationalities also joined in the festivities. After tragedy struck and the
ship was sinking a group of Lebanese Christians huddled together on deck around
English Catholic priest, Father Thomas Roussel Byles, recited the "Our Father"
and other prayers. All of them perished along with the priest" (this letter was
found at http://generalaoun.simplenet.com/daniel3.jpg.
I also found an article by Ray Hanania "Arabs on the Titanic tale: we share the
pain but not the glory". He says: "All told there were only 706 survivors of the
2,223 passengers and crew...There were 79 passengers whose sur-names are of
obvious Arab heritage" and he quotes another source (Geller "Titanic: Women and
Children First" which said that officially there were 154 Syrians on board, and
29 were saved". Hanania says "All the Arab passengers were ticketed "Third
Class", except four who travelled "Second Class" " and he lists names and
details a few (5 page article at http://www.hanania.com/columns/col04088.htm).
The best information I have found so far is at the site 'Encyclopedia Titanica'
(http://www.encyclopedia-titanica.org/index.html). There are detailed
biographies of most of the passengers and crew. Because Lebanon had been part of
Syria, they are described as Syrians. Descendants and researchers have put
together what information is known about each. I am still searching for an item
cited there: Michel Karam 'The Lebanese in the Titanic', Beirut, 2000, which may
be a newspaper article. The Third Class passenger list and biographies can be
found at http://www.encyclopedia-titanica.org/listings/passenger_list_3rd_low.shtml. I
looked up the Baclini family from Shweir (mentioned on the old Bulletin Board):
Mrs. Solomon Baclini (Latifa Qurban), aged 24, and her three daughters Miss
Marie Catherine Baclini, Miss Eugenie Baclini, and Miss Helene Barbara Baclini.
There are biographies written about each of them with details of who they
married. When I read the page on Mrs. Baclini, I was surprised to read:
"Travelling with them was Miss Adele Jane Kiamie Najib who was going to the
United States to be married. Mrs. Baclini was serving as her chaperone since
Miss Najib was only in her teens.
When the collision occured Mrs Baclini knew something was wrong and somehow made
her way with her daughters and Miss Najib to the boat deck. Supposedly, when
they were boarding Collapsible C, the officer loading the boat would not let
Miss Najib on because she was not a "blood relative" of Mrs. Baclini. However,
Mrs. Baclini insisted that she could not arrive in America having saved herself
and her daughters and tell Miss Najib's family that she had to leave her behind.
They finally let Miss Najib on the boat". They all survived.
Having found the family name Kiamie, I looked up details for Adele Najib, and
yes, she was actually a Kiamie, 15 years old, the daughter of Najeeb Kiamie and
Merion Nasias. So her real name was Adele Najib Kiamie, known as "Jane" and in
America she married Naif A. Kiamie. Thankyou to the Baclini family for saving
her life! How many others from Shweir might there be in that list?
Dr. Klee
Wow!!!!! And I'll Second that too, WOW!!!!!Absolutely Fantastic information.
Well done
Where do you get all that Energy?
God Bless you
George
The following is from the
Attallah.org web site:
http://www.atallah.org/modules.php?name=News&file=article&sid=7
General Information:
Atallahs and other Lebanese on The Titanic Posted on Thursday, August 07 @ 19:24:45 EST by tony |
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A detailed account of
all the Lebanese who perished on the Titanic, including their villages
of origin and age. There were officially were 66 Lebanese on board the Titanic, and 29 were saved: four men, five children and 20 women. The small Roman Orthodox Village of Kfar Mishki in the lower Bekaa Valley of Eastern Lebanon was devasted by the loss of at least 8 of its inhabitants. Another village, Hardeen, lost a 12 of its inhabitants whilst 8 others survived. There were 2 passengers who belonged to the Atallah family, one of them listed as Canadian of Lebanese origins. People whose country of residence was Lebanon:
* Babies who died within a year of the tragedy. Sleiman Atallah (Attala) (listed as Canadian). Mr Sleiman
Attala, 30, was a journalist from Ottawa, Canada. His native country was
Lebanon. Miss Malake Attalah passengers When the Titanic
sank Miss Attalah was aged 17 years, she lived in Beirut Lebanon |
Information about a few of the notable Shweirieh
earlier in the Late 19th century and
early 20th
In the late 19th century and early 20th,Shweir produced a large number of intellectuals whose achievements involved literature, journalism, politics and science.
Many thanks to Dr. Salim Mujais for providing us with some very valuable information below...
Dhaher Khairallah (1836-1916)
Dhaher Elias Khairallah was born in 1836 and studied the elements of reading and writing in the school of the monastery of Mar Elias which was limited to religious texts. He was barely 14 when his father died and being the eldest had to become the bread earner for the family. He apprenticed as a mason and worked in this profession until he was 26 when he was asked to do some construction work at the American missionary school in Abieh. While there, he convinced the missionaries to accept him as a student in return for which he would care for the building needs of the school. After graduation, he went to Beirut and started a school for young men that counted the author Jerjy Zaydan among its graduates. Dhaher then joined the Orthodox College of al-Thalath Aqmar (The Three Luminaries) where he taught mostly Arabic language and literature. After brief stints of teaching in Damascus, Tripoli and Kayfun, he joined the Orthodox Patriarchal Monastery of al-Balamand and taught seminary students many of whom were later to become leaders in the church. He also studied law late in life and practiced his new profession briefly in Beirut. He was a prolific writer in linguistics and had several books on the details of Arabic grammar and syntax. In addition, he wrote a couple mathematics textbooks and two works on Orthodox theology. He died in 1916 and was buried in Beirut.
Jerjes Hammam (1857-1921)
Jerjes Hammam was born in 1857 and being sickly, his parents sent him to the English primary school in Shweir. He excelled to such a degree that an English inspection team in 1870 recommended he be transferred to the high school in Souk al-Gharb where he met Reverend Ray in 1872. In 1873, he became the Reverend's translator and he focused his efforts on translating geometry and algebra books to Arabic. When in 1874, Reverend Ray transferred his post to Shweir and founded its high school he brought Jerjes Hammam with him and appointed him as a teacher. Hammam was appalled by the then available books for teaching Arabic and devised a modern educational method with a series of graded books, which revolutionized teaching methods in the Near East. Jerjes Hammam later went to the UK were he studied advanced mathematics. In 1887, he published in association with Salim Kassab an Arabic-English dictionary. In the introduction they write: Being the first handbook on the subject we have spared no pains in studying the best authorities in both languages, so as to produce the exact translation of the Arabic words, and in making it inclusive of all the words that are in general use, in both spoken and written Arabic, together with scientific, industrial, commercial, and political terms? In the Arabic introduction to this dictionary, the authors state that they intended to follow this work with a larger and more comprehensive one covering all the Arabic vocabulary. They state that they had already finished a large part of this larger sequel, but the need for a practical medium size work led them to publish the abbreviated opus I have been unable to ascertain whether the longer work was ever published. In 1908, Jerjes Hammam published an Arabic-Arabic dictionary for students He called it Mu?jam at-Taleb (A Student’s Dictionary). It was printed by the al-Matba? Ah al-Uthmaniyah (Ottoman Press) in Baabda in 1907. The dictionary reflects his concern and ongoing crusade to improve the teaching methods and standards and his efforts to provide the tools for such improvements. At its publication, the dictionary had a long and learned introduction on issues of Arabic grammar written by another philologist and grammarian from Shweir called Dhaher Khairallah (see above). Two other Shweireh contributed financially to the production of the dictionary: father Moussa Merhej and Nehmeh Jafet. In 1907, Jirjis was invited to participate in the design and later the administration of the Orthodox high school in Homs where in addition to his administrative duties he taught mathematics. After many years of teaching in the most important schools in Lebanon and Syria, Jirjis Hamman died on the 22nd of June 1921.
Ni’mah Yafith (1860-1923)
Ni’mah Yafith was born in Shweir on October 28th of 1860. He
Received his early education at the hands of his father who was teaching at the school of the Mar Elias monastery. He completed his studies at the Protestant high school in Shweir while helping his own father in teaching at the Mar Elias monastery school.
In 1878 he joined the Syrian Protestant College from which he graduated in 1882 with a bachelor’s degree in Sciences. Among his teachers at the College were Daniel Bliss, George Post, John Wortabet, Yakoub Sarrouf, and Faris Nimr. Ni’mah Yafith had a particular interest and skill in mathematics and in 1886 he published a textbook on the subject, followed in 1890 by a shorter version of the original tome. Around the same time, he joined the teaching staff at the Orthodox College of al-Thalath Aqmar (The Three Luminaries). Ne?meh was actively involved in the scientific and literary revival activities of the time. Soon after his graduation from College, he became a member of the al-Majma? Al-Ilmi al-Sharqee (the Oriental Scientific Association), a learned society that counted among its members the elite scientists, physicians and educators of the time.
In 1893, Ni’mah emigrated to Brazil where he was very successful
In trade and industry. In 1907, he built the largest textile factory in the country and by 1913 he was heading the Syrian Chamber of Commerce in Brazil. With the rapid development of the commercial activities of the Syrian communities in Brazil, Ni’mah Yafith organized, in 1913, a special chamber of commerce to serve the interests of the immigrants. In 1917, the newly organized al-Jam’iyah al-Wataniya al-Souriya al-Lubnania (The Syrian Lebanese Patriotic Association), a group that lobbied for Syrian independence under French patronage invited him to become its first president. Likewise he was elected, during the First World War, head of the Brazilian Red Cross Society in Sao Paulo. His services in this and other philanthropies were recognized by both the immigrants and the Brazilians alike, and the Sao Paulo Republican Party, named him, in recognition of those services, head of its Ypiranga branch. The State government also bestowed upon him the rank of honorary colonel for his many services to the country, and the French government recognized his services to the Allied cause by decorating him with the Legion of Honor. During the First World War, he spearheaded the effort to send financial support to Syria to help
Alleviate the famine. He died on December 26, 1923. In 1952, a commemorative statue was erected in his honor in front of the new city hall built in Dhour-el-Shweir with money donated by his family. A large donation to his alma mater the American University of Beirut (previously the Syrian Protestant College) helped establishes the Yafith Library, the premier library in the Near East.
As’aad Rustum Mujais (1878-1969)
As’aad Rustum was a prolific and humorous poet whose poems and limericks have withstood the test of time with their vigor and relevance.
His poetry was focused on social and political criticism and he spared no one from his barbs were they politicians, clergy or fellow writers and poets. He had a penchant to parody the classical poems of yesteryears, particularly the inflated poetry of Antar and others, with a very successful humorous outcome that ridiculed the withered traditions of classical themes. He was born in 1878, studied at the Protestant school in Shweir, and subsequently at the Syrian Protestant College. By the turn of the century, he immigrated to the United States and undertook a successful commercial venture in the import of Persian carpets. This did not prevent him, however, from pursuing a literary career and contributing to the various Syrian periodicals published in New York.
He gained the praise of young Gibran Khalil Gibran when the two of them were the major contributors to the periodical al-Muhajer published in New York by Ameen al-Ghurayeb. Gibran frequently referred to the three of them as the? Trinity? And when Ameen and As’aad visited Egypt and Syria in 1908, Gibran wrote to them of his longing to be in their company. The relationship between Gibran and As'aad Rustum was not, however, without its occasional tensions. As’aad was offended by a wholesale criticism of Syrian poets in the Americas that Gibran expressed in an article published in al-Muhajer. Gibran rectified his faux pas in a letter to Ghurayeb praising a wonderful poem by Ass?ad on the topic of the national flag, and Ghurayeb managed to smooth the relationship between the two. In 1908, As’aad published a collection of his poems in a book titled Diwan As’aad Rustum.
Another collection of poetry was later published as al-Rustumiyat. Ass?ad may have had a lapse in his publications during the First World War so in 1918 Gibran writes to him .:
Dear Brother As’aad: Peace upon your soul. Your return to us
After such a long absence, carried on the wings of poetry, is an event worthy of celebration and rejoicing. I told you yesterday verbally and now I repeat my words in writing that your withdrawal from literature was a crime and a form of blasphemy and rebellion against the laws of God. I read yesterday your poem on the beauty of ugliness and was delighted with it as I am with all your poetry? I sent you today a copy of my English books The Madman with the hope that you will find in it what would please you. Do write a word about it if you find it worthy or toss it in the immense great abyss we call silence?
As’aad Rustum lived for most of his life in the United States and left a large legacy of poems only a small portion of which was published in collections.
Mansour Jurdak (1881-1964)
Mansour Jurdak was a famous mathematician, physicist and Astronomer.
He directed the observatory of AUB and in June of 1918 he discovered a new nova.
Daoud Fouad Mujais (1886-1960)
Daoud Fouad Mujais studied in the Protestant school in Shweir
And became a teacher in it and in other schools in the region. In June 1904, he started a magazine called al-Nour in Alexandria (published until 1918) and in 1909 the daily al-Hurryat (closed in 1910). He had a long conflict with the Governor of Lebanon Youssef Pasha, which fills the pages of his newspaper. He was sentenced to 6 months in jail, but escaped before his arrest and would not accept a "dishonorable pardon". As the authorities could not silence him by bribery and offers of government position, they continued to persecute him (with an occasional attempt at his life) until he left to South America where he collaborated with Dr George Sawaya (1882-1959, also from Shweir) in publishing the periodical al-Islah (Reform) in Buenos Aires. In Chili, he later issued the periodical al-Aresh (The Throne) between 1920 and 1925. He is also known to have started several political and literary societies and to have been a member of the founding group that wrote the bylaws of the Reporters Union. Daoud Fouad Mujais was a fierce anti-clerical, a reformer of newspaper writing attacking lies and false pretenses rampant in the newspapers of the time.
The political-literary career of Daoud Fouad Mujais did not end in Chili.
He moved to Germany in the late twenties, married and brought his children to Shweir where they stayed for several years learning Arabic. In the late thirties, he was involved in supporting and helping plan the uprising of Keilani in Iraq against the British rule. In later years, he continued to espouse nationalist ideology and issues.
Thank you Dr. Salim Mujais for these insightful information which is part of Shweir's History
Posted by Waleed Moujaes on October 31, 2000 at 21:39:12:
The road linking the town of Baskinta to Bteghrine was engineered and constructed under the supervision of the late Wadih Tanious Baaklini. It is said that he has rided a donkey from Bteghrine, and gave him the freedom to go up the hill towards Baskinta. He has followed the exact steps of that donkey, and contructed the road accordingly. Funny!!! Isn't it? Waleed
Webmaster's Note: When one of our team members conducted a search on the
Word "Shweir" on the internet, the following was one of the articles we found.
We consider this information to be part of the history of Shweir. This is in no
way an endorsement of a political belief. We adhere to our Mission Statement
and are presenting what we believe to be a well researched historical article or
rather thesis about some very important people from Shweir who had significant
impact upon the community and the region. However, we do not and cannot
guarantee its accuracy. Most of us from Shweir were/are unaware of the depth
of information contained herein. This is an excellent example and a model of
presenting information and biographies about important Shweirieh. We will be
happy to feature similarly researched information on any Shweiry regardless of
political or religious affiliation. What we can do is to provide you with as
reliable and unbiased information as we can. You draw your own conclusions and
you are the final judge on how to perceive and process such information.
The Works Of Dr. Khalil Saadeh
Novels:
- Prince Murad or the Syrian Prince: Published in London in 1893 (English)
- Ceasar and Cleopatra: Published in London in 1895 (English)
- Secrets of the Russian Revolution: Published in Cairo in 1905 (Arabic)
- Anthony and Cleopatra: Published in Brazil, n.d. (Arabic/English)
- Secrets of the Bastille: Published in Cairo in 1906 (Arabic)
- The Elegant Circusion: Published in Cairo in 1908 (Arabic)
Books:
- The Prevention of Pulmonary Tu-berculosis and its ways of Treatment: Published
in Cairo in 1905 (Arabic)
- Saadeh's Lexicon: Arabic-English lexicon published in Cairo in 1911.
- Nublah fi Kannana: Istanbul 1883 (Arabic)
- Arabic Literature: Published in Cairo in 1886 (Arabic - al-Rabittah: A
Collection of Articles published in Brazil in 1971.
Translations:
- The Gospel of Barnabus: Published in Cairo in 1908 - Appathia, Published in
Cairo, n.d.
Basic References
- Ali Hamie, Khalil Saadeh: L'homme et L'oeuvre 1857-1934, PhD Dissertation,
University of Paris, Sorbonne, 1986. - Nawaf Hardan, Al-Rabittah, Sao Paulo,
1971.
- A. Saadeh, Complete Works, Vol. 2, Beirut, 1982.
- Badr el-Hage, The Unknown Works of Khalil Saadeh, London, n.d. - Adel Beshara,
"Khalil Saadeh: Nationalist Crusader," Middle East Quarterly, Vol. 3, Number 9,
1996.
Dr. Khalil Saadeh: A Nationalist Crusader
By Adel Beshara
During the nineteenth century, a small group of writers, who were set apart from
those among whom they were living by education and experience, started a
literary re-vival in the Arab East. One of the leading intellectual figures in
this revival was Khalil Sa'adeh. whose ideas had a certain intrinsic inter-est.
but none of whom have been fully explored.
Dr. Sa'adeh, as he is generally known, belonged to that group of writers whose ideas served as forces in the process of change which gave the Arab East a new lease on life. Born in 1857, in the Leba-nese mountain village of Shweir. Khalil Saadeh studied at the Syr-ian Protestant College (currently the American University of Bei-rut). In those years, young Saadeh gave two indications that he would not be motivated purely by the desire for an average career.
Firstly, he was elected as the official spokesman for the "Student Movement" which formed in 1882 to persuade the Ottoman authorities to recog-nize the medical degree offered by the university. This was the first major indication of the rebellious tendency in Khalil Saadeh's per-sonality.
Secondly, despite his academic specialization and work in the field of medical science. Khalil Saadeh took a keen interest in the social and intellectual issues of the day. Indeed, his first article. aptly entitled "The backwardness of our Country and the Prospects for advancement," was published in al-Jinan, the Beirut periodical issued by Butrus Bustani. When political conditions in Syria suddenly turned sour under Hamid, Dr. Saadeh fled to Egypt along with many other Syrian in-tellectuals adversely affected by Hamid's repressive policies. At the time, the Syrians constituted a small but highly influential community in Egypt. Many of them were suc-cessful entrepreneurs and prominent thinkers who dominated the intel-lectual field. Their psychology bore on Khalil Saadeh in several ways. First of all. it enabled him to gain some sense of solidarity with other members of his community. More importantly. it made him more aware and appreciative of his na-tional background. For, according to Thomas Philipp, Syrians who had arrived in Egypt during the last two decades of the nineteenth century had to realize that they would remain marginal and barely tolerated in Egyptian national poli-tics. As emigrants in a foreign surrounding, they had, indeed, been made aware of their 'Syrianness.'" In Cairo, Dr. Saadeh led a life of intense intellectual produc-tivity and nationalist militancy.
In addition to his medical writings (his first medical book was entitled The Prevention of Pulmonary Tu-berculosis and its ways of Treatment), he was a novelist (in English his novels included: Prince Murad, Ceasar and Cleopatra, and Anthony and Cleopatra), a histo-rian (he wrote two major studies. one on the Secrets of the Russian Revolution of 1905 and the other on the French Revolution - Mys-tery of the Bastille - which he described as a turning point in modern history), a linguist (his was the first major English-Arabic dic-tionary) an editorialist (he contributed to English and Arabic newspapers including The London Time.s and al-Ahram in Cairo), and a translator.
The writings of Dr. Saadeh was a fragment of the autobiogra-phy of his age. It embodied both the force of nationalism and the spirit of rational socialism. Strangely enough, the most interesting aspect of it came from an unusual source. While he was in Cairo, Dr. Saadeh was appointed as a correspondent to The London Times. This en-hanced both his interest and skills in the English language and. in the long run, motivated him to publish. in 1919 a two-volume Arabic-Eng-lish dictionary entitled Saadeh's Lexicon. Although it took only two years to complete, the Lexicon was a fairly extensive work which in-troduced into the Arabic language the current terminologies in Sci-ence and the Humanities. In recognition of this outstanding achievement the Khedive of Egypt bestowed upon him the title of Bey. Saadeh 's exile in Egypt was not free from harassment and un-certainty; yet he always looked back on it with nostalgia.
The most con-troversial part of it occurred soon
after the appearance of the Gospel of Barnabus which he translated into Arabic.
In the introduction to Barnabus, Dr. Saadeh wrote: I started translating this
book which is called the Gospel of Barnabus well aware of the re-sponsibility
that I had undertook. My aim was to serve historical studies and of course our
lan-guage which is perhaps the most logical medium into which this work should
be translated This is the first time that this hook has come out in the Arabic
language. It is a gospel about which schol-ars and historians have differed
sharply. In thses closing comments. though. I do have to stress that in this
introduction all my discus-sions are purely scientific and historical in
orientation and that I have been scrupulous to avoid all religious controversies
which I left to those who are better equipped to deal with them.
Despite this unequivocal explanation. the publication of Barnabus in Arabic was
met with some scepticism due largely to re-ligious sensitivity. The late Rashid
Rida inflamed the public by pref-acing the work with a preamble that took its
entire meaning out of context. The preamble was incor-porated into the book
without Dr. Saadeh's prior knowledge. In 1908, the year that Abdul Hamid revived
the Midhat's con-stitution of 1976. Dr. Saadeh returned to his native village in
the Lebanon. The resurrection of the constitution was greeted with en-thusiasm.
particularly in Syria where it was mistaken for real lib-erty.
As for Dr. Saadeh. he found himself embroiled in a serious dispute with the
French ambassa-dor in Beirut. In the wake of this incident, he published an open
let-ter to the Ambassador in Lisan al-Hal denouncing in the sharpest of terms
French imperialist policy in Syria and France's claim to be the protector of the
Lebanese Chris-tians. Both the French Ambassador and the Maronite Patriarch
reacted wrathfully. Realizing the serious-ness of the situation, the Governor of
Mount Lebanon, Mazfar Pasha, advised his friend Dr. Saadeh to leave the country
until the contro-versy dies down. Dr. Saadeh returned to Egypt only to find that
he was no longer welcomed there. He was ejected by the Egyptian monarch after
his intimate association with Egypt's top nationalist leaders (Arabi Pasha,
Mustapha Kamel and Sa'ad Zaghloul). came to light.
At the same time as this was taking place. his wife passed away in Shweir, and his children were left on their own to survive in the fam-ine-stricken town. Unable to return to Syria due to the outbreak of the First World War. Dr. Saadeh elected to go to South America where the Syrian community was flourishing. Dr. Saadeh's strength lay in his gift to adjust to any kind of situation. Soon after arriving in Argentina, he began the same ar-duous work which he became accustomed to back in Egypt. He issued a periodical called al- Majallah and established The Syrian Press Trade Union. In 1919. he organized the First Syrian Na-tional Democratic Conference in a daring move to unite the Syrian community in Argentina around the cause of national independence.
After the Conference. Dr. Saadeh announced the
creation of the Na-tional Democratic Party which adopted the slogan ''An
independ-ence that we must embark upon as virtual nomads is still better than
slavery that seems to offer a civi-lized life. In 1920, Dr. Saadeh went to
Brazil where he was reunited with his children. In Brazil, he quickly acquired
prominence and became a community leader in his own right.
Assisted by his dynamic son, Antun (founder of the Syrian Social National Party)
he published two newspapers, al-Majallah and al-Jaridah, and sponsored a number
of important activities such as the outstanding project to raise a statue in
memory of the late Youssef al-Azamah who died in the Battle of Maysaloun in
1920. To this very day, the statue stands in front of the Syrian parliament in
Damascus. As a community leader, Dr. Saadeh showed considerable per-sonal
courage in opposing the disunity and intolerable rifts that divided the Syrian
community abroad.
If one were to sum up the political and intellectual position of Khalil Saadeh, the following picture would emerge: (1) He was a strong advocate of the secular idea. Like others in the same capacity, he believed in the separation between religion and politics and in the elimination of the factors that impede social unity. (2) He regarded socialism as the ideal form of political organiza-tion. He was not a Marxist but a practical socialist who believed in equality and human dignity. (3) He was a nationalist crusader for the cause of Syrian unity. Although he was a Christian from Mount Lebanon, the idea of a separate Lebanese nationalism never appealed to him. In his last years in Brazil Dr. Saadeh was appointed honary chairman of the Syrian National League and editor-in-charge of its weekly periodical. al-Rabitah (The League). He passed away on April 10, 1934 leaving behind him a legacy that time has never been able to completely erase.
In accordance with Webmaster's note above, the following is submitted by Michael Sawaya, Dhour Shweir. This again appears to be a well researched, informative and historical article about another important person from Shweir. We encourage our readers to submit to us similarly researched articles about important Shweirieh like Salwa Nassar, Asad Rousom Moujaes, Khalil Hawie, Rahbani Brothers, Nimeh Yafet, and many others.
ANTOUN SA'ADEH
(March 1, 1904 - July 8, 1949)
A WAY OF LIFE AND STRUGGLE
Leader-Founder of the Syrian Social Nationalist Party (SSNP), author of numerous
books and treatises on social, philosophic, intellectual, political and literary
subjects; also founder of several newspapers at home and overseas, originator of
a philosophic outlook on life, the universe and art, and a distinctive Social
Nationalist doctrine.
BACKGROUND:
On March 1, 1904, in Showeir, Metn District, Mount Lebanon,
Antoun Sa'adeh was born to two Lebanese parents, natives of the same town. His
father, Dr. Khalil Sa'adeh, was a noted physician, scholar, man of letters and
one of the few most prominent national leaders, at home, in Egypt, and in Brasil
which teems with Lebanese emigrants. He also founded several overseas
patriotic and national societies and parties as well as the two publications,
"al - Majallah" (the magazine) and "al - Jaridah" (the Newspaper) in Sao Paulo,
Brasil.
Antoun Khalil Sa'adeh got his elementary education in the Showeir School and continued his secondary education in the "Frères Institute" in Cairo, where his father was an émigré. Then he moved back to Lebanon and joined the Brummana High School (a flourishing institution, run by the Quakers) where, on a special occasion, staged for the reception of Jamal Pasha, Supreme Commander of the eastern flank of the Ottoman forces in the Near East, young Antoun rejected to bear the Ottoman flag in the reception. Late in 1919, i.e. in the aftermath of World War 1, he left the country for the United States of America profoundly grieved at the indescribable famine plague which overwhelmed his country and people especially the Lebanese, and of which he was eyewitness. Then in February 1921 he moved to Brasil where he participated with his father, Dr. Khalil Sa'adeh, in editing the "Jaridah" and "Majallah". Dr. Sa'adeh is also noted for being the author of the first English-Arabic dictionary referred to as Sa'adeh's Dictionary (1911).
For many reasons Sa'adeh, the son, did not continue his
academic studies, but relied on self-education; so in addition to Arabic, he
mastered English, French, Spanish, Portuguese, German and Russian. This opened
the door wide before him to utilize these living languages in carrying further
his penetration of human knowledge and thought in numerous specializations,
comprising history, philosophy, the social sciences, anthropology and
literature. This achievement furnished him with expansive, all-round knowledge,
evidenced in his repeated reference in his writings, to reliable sources and
authorities. Sa'adeh was endowed with a masterly analytical mind and a superior
creative potence, profusely manifest in his works and thinking.
In 1924, in Brasil, he formed a secret society to work for liberating the homeland from the mandate; he also joined several societies for the same purpose, but soon found out that struggle, to be effective, must be launched in the homeland on the spot and not from the land of emigration overseas. So he returned home in July 1930. He wrote the story "Faji'at Hubb" (a love tragedy) which was printed with the story, "Eid Sayyedat Saydnaya" (The Feast of the Saydnaya Madonna) in one volume for the first time in Beirut in 1931. In the same year Antoun Sa'adeh moved to Damascus where he participated in editing the Damascene daily newspaper "al Ayyam" (Days; The Times).
The next year, he returned to Beirut determined to establish
the Syrian Social Nationalist Party, preferring start in the most convenient
medium, that of the students at the American University of Beirut, where he. had
previously taught the German language. On November 16, 1932, Sa'adeh founded the
SSNP with a membership of five A.U.B. students, among them was George Abdul
Masseh. From such a humble milieu, his call resounded in the region far and
wide, bringing together one thousand members in the lapse of three years of
underground action. Then, on its third anniversary, November 16, 1935, the Party
was detected by the mandate. Sa'adeh and a number of his aides were detained and
sentenced to various periods, the longest being six months for Sa'adeh himself,
pursuant to decree 115 L.R. which prohibited the founding of societies and
political parties in the territories under the French mandate.
In his letter from detention, dated December 15, 1935, to his
lawyer (the late) Mr. Hameed Franjiyeh, titled "On What Motivated Me to found
the Syrian Social Nationalist Party", Sa'adeh says. "I was only a child when
the Great War broke out in 1914, but I had already begun to perceive and
comprehend. The first thing that suddenly occurred to me, having witnessed, felt
and actually experienced the affliction of my people, was this question: (What
brought this woe on my people?) - Since the war ended, I began to look for an
answer to this question, and a solution for the chronic political problem which
drives my people from one distress to another, constantly delivering it from a
lesser evil to make it an easy prey for a greater one. It then happened that I
left the country, in 1920, while dormant sectarian rancors were wide awake, and
the nation had not yet buried its corpses. Among the emigrants overseas the case
was only a little
better". This portrayal of the plight of our nation, with all the distress and
misery brought in by World War I and the aftermath, was profoundly impressed on
the mind and conscience of Sa'adeh to be reproduced in his first writings (1921)
in "al-Majallah" and "al-Jaridah" in Brasil, with a distinctive tone indicating
the exhausting labour of mind he was sustaining, and the painstaking search for
a prescription which would save his nation from it chronic illnesses. The
resurging nation he anticipated should start with a model of his own shaping --
a party that will save his country and people from sectarian feuds and
fragmentation. He sensed in the depth of his soul that a formula must be devised
to help them out of subjection to a relentless, unbroken chain of catastrophies.
As Ottoman oppression shrank away, he found the country succumb to French and
British colonialism, which in the Sykes-Picot agreement, stabbed our homeland
with the knife of partitioning in order to prepare, under the Balfour
Declaration, a foothold for the Zionist, racist settlement colonialism in
Palestine. He witnessed all that happened and, conversely, witnessed the Great
Syrian Conference held in Damascus in 1919 and in 1920 declaring the integrity
of the Syrian lands, to be later trodden down by the hoofs of the French horses
at the ennobling battle of Maisaloun, though ending in victory for the
colonialist army and the stretching of General Gouraud's grips to Northern
Syria. Sa'adeh also witnessed the fall of Palestine, through the British
mandate dedicated to the policy of the Balfour Declaration, into the clasp of
the Zionist designs.
All that national suffering is pronounced in Sa'adeh's early
writings in the overseas press between 1921 and 1925, the period in which the
idea of founding the Party was being conceived. During World War I, while still
a youngster, Sa'adeh saw how his people died from starvation without having to
do with the fighting, and their fate exclusively determined by foreign
interests. At that stage Gibran Kahlil Gibran wrote his touching, "My People
Died", lamenting his countrymen and their fate. This article rang throughout the
intellectual Arab world; yet Sa'adeh who had eyewitnessed how his people died of
hunger and disease went much further than lamentation from a distance. The seeds
of revolution and change were stirring in the depth of his being and so he began
to contemplate a plan to be drawn up later on for relieving his people from
their misery and subjugation. That was the distinction between the creative
leader who treasures in his soul a historic stage and proceeds to lay out the
foundation of change and salvation, and poet who is overwhelmed by agony which
he pours forth from the tip of his pen in translucent literature.
Reference : http://leb.net/fchp/lead1.htm
Nora Matar Moujaes
One of the earliest Shweiry Women Pioneers are Dr. Nostas Barakat and Zahia Barakat a pharmacist. These two have served the Shweirieh for a long time around the early middle of the 20th century. Many of the old folks remember their contribution to keep the Shweirieh healthy.
Posted by Waleed
Moujaes on August 10, 2000 at 09:14:38:
DID YOU KNOW???? Did you know that Beit ed Deene Palace in the Chouf mountain was built by the Shweiriyieh? The answer is YES!!! The designers were Italians, but the head of the engineers team who supervised the work was Asad Roustom Moujaes from Shweir. Most of the builders and chiefs of workers were Shweiriyieh. This happened at the beginning of the 19th century. The Shweiriyieh were superior in the art of building. They are the ones who also built Bkirki, Saydet Saydnaya church in Syria, the village of Deir al Amar after the 1860 war, and a lot of palaces and monestaries all around Lebanon, Syria, and Houran. Almost every old house with "3a'ed" in Lebanon, has finger prints of our grandfathers!!! Waleed Moujaes, Hong Kong, China
Could Asad Roustom Moujaes be the Great Great Grandfather our
most recent visitor to Shweir Guest Book, Hana Rustom Moujaes Archbald,
or your Great Great Grandfather? |
Did you know that the late Jamil Eid Khnaisser, the legendary master of the Sword Dance, told us that when he was young, he visited a family tree expert in Intelias who had an old and major family tree / chart of the Shweir families and showed on that chart that Khnaisser and Sawaya were brothers? (see Family Tree web page)
Al Nawbeh by
Waleed S. Moujaes - Hong Kong, China
Music of Shweir, (Al Nawbeh) Did you know that Music of Shweir ( Al-Nawbeh) was first started during Prince Fakhr-ed-Din the second reign? It was the third official "band" in Lebanon after Zahleh and Baakiline ( Mount Lebanon Capital then). It was established after Prince Fakhr-ed-Din visited Toscana ( now in Italy), and signed with the government there a series of agreements, among them an educational and cultural exchange treaty. As everything in Lebanon, this band was affected by the political situation in Lebanon. So, it has passed several stages, until 1948 where several Shweiriyieh decided to start it again. They decided on one of the "moustafeen" then, Mr. Mahran Arslanian to be the teacher. Mr. Arslanian was the official teacher of the Lebanese Army Band. So, it was required by law to get the permission of the army commander and it happened. In 1985, and after more than 10 years of civil war which devastated almost everything, including Shweir Band, his son professor Hagop Arslanian, who is the teacher of the Rahabena's second generation, helped again some Shweiriyieh to start again. Since 1948, both of them has given Shweir through its Nawbeh, more than anybody can imagine. It is because of the efforts of "estez Hagop", as he is known, that Music of Shweir, or the Nawbeh, is still alive. by Waleed S. Moujaes - Hong Kong, China Thank you Waleed for this important information
about our towns music band. Bet very few were aware of its history
and rank as the third band in Lebanon. |
Shweir History: by Habib Halabi in Saudi Arabia Shweir, Shweirieh & History
It is only an ever green
carpet of pine trees that is spread over seven sister hills in an archaic
shape that embraces the small peaceful inhabited village underneath, and
that makes the shoulders of the village overlook the beautiful villages
that surround it from the four directions. The magnificent scenery varies
from the highest white peaks of mount Sanneen to the deepest blue waters
of the Mediterranean, to the nearby villages of Mtein, Kessrouan and
Alayeh that sparkle like twinkling starts in the sky at night.
This enchanted priceless picture applies only to one traditional
village called “Shweir”.
The Shweirieh inhabited their village from early ages because of
its moderate climate, abundant waters and fertility of its soil. They
started building their houses underneath the huge cliff known as Al-Sheer,
which stems from Shwar, a Syrian name for a high wide cliff as
explained by Professor Anees Freiha.
A live witness on this is the
very old oak tree in the Saideh church yard that is over a 1000 years old.
Many believe that people started to settle in this spot a long time
ago, and it was about 500 years ago when Shweir got its name: “The
village of the high cliff”. It
was about 100 years ago that the Shweirieh started to build their houses
on top of the cliff founding the well known summer resort “Dhour
AL-Shweir”. (Dhour means
Heights, thus it translates to Shweir Heights).
Over time,
Shweir started to grow, and many families setteled permanently in it. We
mention the Moujaes and Abou Rizik families, Sawaya, Abou neemeh and Touma
families, Halabi, Abd Al Ahad, Khneicer and Baaklini, Kiameh, Merhej,
Kurban, Hawi, Hammam, Rahbani, Immad and Jourdak families in Addition to
the large family of any who lived away from the village and with time they
were known to be the Shweiri family and that spreads in many towns and
cities of Lebanon.
The Shweirieh knew how to cultivate their land. But because of the
little area they had, they were directed to different private
manufacturing, trade, and craftsman works as stone smith, carpentry,
blacksmith, and mining of iron from near by towns.
Their fame was mostly accredited to their building
skills and it was to the point that prince Fakhr Al-Deen Al Maenieh
Alkabeer , ruler of Mont Lebanon in early 800, asked for Shweirieh
builders to build the most difficult parts of his palace “The palace of
Bait Al-Deen”. The shwerieh were also handy in trade, jewelry, clothing
and shoe-making. With time many silk factories and tobaccos were erected.
The Shweirieh also pioneered in intellectual arts and literature. All this
made Shweir like a city town and center of trade for all surrounding
villages and the Souk marketplace became the heart of this trade center.
The intellectual fame took root when the monastery of Saint John
the Baptist witnessed the first Arabic printing in history in 1725. Later
the Scottish missionary founded their higher studies school in Ain Al-Asees
area of Shweir that was acquired by the American Protestant missionaries
that graduated many pioneers since the days of professor William Carslow.
Many schools followed to educate the knowledge craving nature of Shweirieh
and near by towns we mention the Jesuit Fathers and the two sacred hearts
1888 which were followed by the National government school.
“Dhour”, the second major inhabited area of Shweir dates only
to almost a 100 years back when Fares and Saleem Jubraiel Moujaes built
their house in the woods of Dhour that was knows as Merhata and it is said
that they lived alone in Dhour for almost 12 years until the first
emigrants started coming back and built their houses in Dhour. The wealthy
families of Beirut found in Dhour an ideal vacation destination with
excellent setting and climate to escape from the hot humid weather of the
city during summer. Year
after year, vacationers spent their summer season in Dhour’s lovely and
comfortable houses. Many of them built their “Arzal” (tree houses) in
pine trees just to spend the summer in the woods of Dhour.
But what formally started the summer resort in Dhour was the
exhibition that took place few years later in Dhour and that was prepared
for by the elite Shweirieh in an old silk factory in Dhour. The exhibition
was very successful and they say that the value of exhibited material
totaled more than 25000 Gold Authmaniah Liras. The products were brought
from different parts of Lebanon and Syria and they were mainly silk,
seeds, jewelry, blacksmith products, alcohol products, books and others.
Celebrations that accompanied the exhibit were well
planned and prepared for by Shweirieh, even the music band of the
“Mutasarifia” participated in these celebrations. The Shweirieh showed
a great zeal in what they presented especially through their dance of
“HAKAM” of “Saif oo tirse”. It is also said that their hospitality
went to build wooden “Arzal” for their guests and provide them with
supplies for the whole duration of the exhibit and celebration. From that
time, the celebration became a yearly event and was later known as “Eed
al Mughtaribeen”.
During World War I, Shweir had some bad times
especially after plague and hunger hit many countries in the Middle East.
This made many Shweirieh travel to Syria to work in the wide valleys of
Houran in seek of food and survival. By the end of the war, and the quick
spread of a new means of transportation (Cars) in the region, Shweir
witnessed a new era of prosperity and was demonstrated by the erection of
many new houses and hotels especially in Dhour. This was facilitated by
the fact that its road from Beirut to the Bekka valley was the second to
be asphalted after Beirut-Damascus road. This made new summer resort
seekers come from as far as Syria, Egypt and other Arab countries. The
demand was very high for hotels, and a number of about 12 hotels were
erected to host the flood of those people. Among these hotels, the
“Magnificent view”, (Almanzr Al Jameel) hotel that was owned by
Youssef Kiameh became very famous especially after Kirilos start managing
it in 1908 who named it Kirilos Hotel that remained busy even during world
war II. After the war, Nicholas Kfoury rented it and named it “Hotel
Kfoury” and kept managing it until 1913. Najib Shkair took over the
management of the hotel until 1931 who named it “Hotel Central”.
Ashkar refurbished the hotel and added a dancing ball that became famous
in all Lebanon and used to attract dancers from Alayh and
sawfar to perform for the crowded celebrations that used to take
place in this hotel. In 1933, the hotel went back to its heir who stayed
all his life managing it with his wife Juley up till current day and they
kept the name “Hotel Central”.
In Shweir there are a number of fresh water spring falls that
supplied pure water for Shweirieh for centuries before the “modern”
metal pipes brought water into every house. Its people who paid 50 golden
Liras for every cubic meter of water brought those pipes to the village.
Many famous restaurants were built around some of these springs we mention
The “Sarfad” next to saint Elias Shwaia monastery.
It would be unfair to talk about the history of Shweir without
mentioning the Saif oo terse dance that traditionally represented the
spirits of Shweirieh. It is said that Semaan Nasir Mojaes is the first to
graduate many elite dancers in this dance. Up till today, Shweir still preserved the sight of a bride that dresses the green outfit in summer and spring and change it in winter to the white dress and is still united by its loving people who keep telling the story to everybody about the enchanted village that God has blessed them with. Thank you Habib for your insights about Shweir and its history. Please keep in mind that this is a draft... a starting point to build from. So we invite you to add, correct or modify as need be.
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